Wednesday, February 28, 2007

The Soul of Adams

A number of references in Peter Shaw, The Character of John Adams, give us insight into the soul of Adams. Many of these insights are taken from Adams's diary or letters, in which we can see a lot of introspection into his soul.

As a young man, he read an essay by Jonathan Mayhew that Adams's claimed, took possession of his soul. Adamas idolized certain elements of English culture. At the same time, he grew up in a period during whcih there was a “gradual erosion of parental authority.” “A universal drift away from seventeenth-century Puritanism” (11).

As a young man, he tended to Enlightenment religious ideas, God as a creator who has a plan of operation of the universe. He was struck by the Seven Years’ War. He freely discussed universal sufferage, Arianism, Deism, and Atheism (“that all Religion was a cheat, a cunning invention of Priests and Politicians”) (16).

“For the secularized Adams as for the religious Puritan the scrutiny of the self-examiner proved to be more severe than that of any putative future judge” (23).

“Passion remained the hallmark of his spirit. It led him to youthful revolt against his father, his tutors, his best friends’ advice that he become a minister, and the constrictions of a provincial society; later in life it led him to revolution…in the characteristic …of assuming rather than rejecting responsibilities.” (38-39). Throughout, Adams thought that he was called to suppress his passionate spirit (38).

The Puritans, in the mind of Adams, were the inheritors of the Ancient desire for freedom and thirst for knowledge. They had brought that desire with them in laying the foundation for the United States (56).

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Thursday, February 22, 2007

John Adams, Conservative Revolutionary

In 1773, responding to the machinations of the local govenor, Adams argued for rebellion. Rebellion in the sense that Adams conceived of it , amounted to “a public confession of a wish for power” which is followed by guilt and “aggression against society.” In other revolutions these emotions show a desire for “the destruction of patriarchal values” (Shaw, 73-74). The governor, rather than the king, would play the role of father, while the King was the deistic image of God. This dichotomy between governor and king explains how Adams at the same time could be a revolutionary (one who is angry at the patriarchal governor) and a conservative (one who respects the king and tradition).

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